As Anonymous in Chapter 26’s summary tells us, what we
experience in contemplative prayer is God’s grace at work: “That without special grace or a long
commitment to ordinary grace, contemplative work is very hard, and how the soul
absolutely requires grace for this work, while, grace, in turn, is God’s work
alone” (65-66)
At this point Anonymous believes it is time to encourage us
to “work hard” as we pray contemplatively. Yes, it is difficult, and the hard
time we have doing it should not surprise us unless somehow God has blessed us
in a special way or we’ve been doing it so long that it become a habit.
So why does contemplative prayer often seem difficult? The difficulty lies simply in our “thoughts
of every creature that God has ever made” (for example: What am I supposed to
do this afternoon? Wasn’t that person
dreadful! Do I need a haircut?) In
contemplative prayer we need to keep such thoughts (and many others!) “covered
under the cloud of forgetting.” Keeping
them down in hard work. Yes, God helps
us “roll [our] sleeves up” for contemplative prayer, but we still have to do it
ourselves. When God sets things in
motion, we need to do our part.
So do it. Work hard
at it, Anonymous urges. Once you get
into the rhythm of contemplative prayer, “you’ll feel the enormity and difficulties
of this work ease.” In fact, “as your devotion grows, contemplation ceases
being hard and instead becomes very restful and easy. It will hardly seem like
work” (66).
Once in a while, Anonymous tells us that something quite
wonderful may happen: “Sometimes God may send out a ray of divine light,
piercing this cloud of unknowing between you and him and letting you see some
of his ineffable mysteries” (66). Anonymous can’t describe either your experience or his own because often
it’s “beyond words.” The experience of
simply being with God is so quietly profound that it creates and establishes
its own validity within us. We may not be able to find the words to describe
it. At times we can only knowingly
smile.
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